1, A greedy Brahman might be reborn in the merchant class whereas a spiritual trader could return as a Brahman.

2, Pantheism is also present in Buddhism, with Brahman being the life-force.

3, Authority of the Veda and the Brahman class.

4, Kingly cannot, forced to release this Brahman.

5, God is love; Brahman is wisdom.

6, No, brahman, am not a yakkha.

7, Brahman! O my child! Cease from practising further penances.

8, God is Immanent ; Brahman is Transcendent.

9, The Indian traditional intellectual mainly exists in Brahman.

10, Brahman is the only Real Existence.

11, No, brahman, I am not a human being.

12, The rishis of old attained the Knowledge of Brahman.

13, You will realize your identity with Brahman, Existence - Knowledge - Bliss Absolute.

14, Beyond cause , beyond effect and designated as Brahman the Ultimate Truth.

15, God is with Gunas or attributes ; Brahman is attributeless.

16, Virasaivism rejected the Vedas, the Brahman priesthood, and all caste distinction.

17, The Supreme Reality or Brahman is not merely an intellectual quest, but a spiritual conquest.

18, The Kena-upanishad discusses the qualities of the divine essence (Brahman) and the relationship of the gods to the divine essence.

19, Only the island of Bali preserved, alongside its own traditions, the Brahman heritage of those ancient times.

20, There he met his future wife, Idayu Njoman Rai, said to belong to a Brahman family.

21, It can pass its calm temperament to its offspring when crossed with the more excitable Africander and Brahman.

22, Veneration of the images is therefore for the devout Hindu worship of Brahman.

23, The majority of them, however, still require not only caste, such as brahman or Kshatriya,(http:///brahman.html) but also a certain home region or ethnic origin.

24, He has no power to describe the nature of Brahman.

25, Within Smarta Hinduism, a variety of forms of God are seen as aspects of the one impersonal divine ground, Brahman.

26, One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything.

27, The Visistadvaita school holds that phenomenality is a glorious manifestation of Brahman.

28, For Bhaskara , change is intrinsic to the nature of the Ultimate Being, namely Brahman.