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- 恒言“平稳”二字极可玩,盖天下之事惟平则稳。行险亦有得底,终是不稳,故君子居易。
- 恒言“疏懒勤谨”,此四字每相因。懒生疏,谨自勤。圣贤之身岂生而恶逸好劳哉?知天下皆惰慢则百务废弛,而乱亡随之矣。先正云:古之圣贤未尝不以怠惰荒宁为惧,勤励不息自强。曰惧曰强,而圣贤之情见矣。所谓“忧勤惕励”者也,惟忧故勤,惟惕故励。
- 恒顺《姑苏行诔刘三秀》
- 恒顺《游中南海瀛台读乾隆人字柳诗碑》
- 恒顺《登八达岭长城抒怀》
- 恒顺《莲花池畔杂咏》
- 恒顺《观满族歌舞有感》
- 恒顺《谒太祖高皇帝之陵祭大妃阿巴亥》
- 恒顺《题爱新觉罗·乌拉熙春《满语语法》一书》
- 恕乃接物之要》原文|译文|赏析
- 恕人有六:或彼识见有不到处,或彼听闻有未真处,或彼力量有不及处,或彼心事有所苦处,或彼精神有所忽处,或彼微意有所在处。先此六恕,而命之不从,教之不改,然后可罪也已。是以君子教人而后责人,体人而后怒人。
- 恕心养到极处,只看得世间人都无罪过。
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