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- heads
- headscarf
- headscarves
- head-scratcher
- head scratcher
- headscratcher
- headset
- headsets
- headship
- headships
- heads of state
- headspace
- headstand
- head start
- head-start
- headstart
- head starts
- headstone
- headstones
- headstrong
- heads up!
- heads up!
- heads up
- headsup!
- heads-up!
- Mundanity
- Talk of
- Capitol building
- Understrength
- Stager
- Tackle to
- Soulfulness
- Aberdare
- Godlessness
- Levitical
- 自为墓志铭》鉴赏
- 自主选择与选择焦虑
- 自乡举里选之法废,而后世率尚词章。唐以诗赋求真才,更为可叹；宋以经义取士,而我朝因之。夫取士以文,已为言举人矣。然犹曰:言,心声也,因文可得其心,因心可知其人。其文爽亮者,其心必光明,而察其粗浅之病。其文劲直者,其人必刚方,而察其豪悍之病。其文藻丽者,其人必文采,而察其靡曼之病。其文庄重者,其人必端严,而察其寥落之病。其文飘逸者,其人必流动,而察其浮薄之病。其文典雅者,其人必质实,而察其朴钝之病。
- 自井田废而窃劫始多矣。饱暖无资,饥寒难耐,等死耳。与其瘠僵于沟壑无人称廉,不若苟活于旦夕未必即犯。彼义士廉夫尚难责以饿死,而况种种贫民半于天下乎?彼膏粱文绣坐于法堂而严刑峻法以正窃劫之罪者,不患无人,所谓“哀矜而勿喜”者谁与?余以为,衣食足而为盗者,杀无赦；其迫于饥寒者,皆宜有以处之。不然,罪有所由而独诛盗,亦可愧矣。
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