| 单词 |
return address |
| 释义 |
reˌturn adˈdress / $ .ˌ. ˈ../ noun [countable] the address of the person who is sending a letter or package, that is written on the envelope or package 回寄地址，寄件人地址Examples from the Corpusreturn address• L.P.E has many database functions for storing commonly used addresses and can automatically print a return address on each envelope if required.• In some cases they note the original postmark and return address.• It came in a plain white envelope with a New York postmark and had no return address.• With no return address and written in a hand I had not immediately recognized, the envelope drew no attention to itself.• And there will need to be a note on return address, return by date etc.reˌturn adˈdress nounChineseSyllable of sending who the address is Corpus person the |
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- solidness
- solids
- solid-state
- solidstate
- solid state
- solidus
- soliloquies
- soliloquize
- soliloquy
- solipsism
- solipsistic
- solitaire
- solitaires
- solitarily
- solitariness
- solitary
- solitary confinement
- solitary-confinement
- solitaryconfinement
- solitude
- solo
- soloist
- soloists
- Solomon
- solomon islands
- Go with a swing
- Out of contact with
- Put up a good show
- Retail merchant
- Father christmas
- Intelligent computer
- Surface-to-air
- On the supposition that
- On the sunny side of
- In sunder
- 圣人无常师。|什么意思|大意|注释|出处|译文
- 圣人无常心,以百姓心为心。|什么意思|大意|注释|出处|译文
- 圣人明君者,非尽能其万物也,知万物之要也
- 圣人是物来顺应,众人也是物来顺应。圣人之顺应也,从廓然大公来,故言之应人如响,而吻合乎当言之理；行之应物也,如取诸宫中,而吻合乎当行之理。众人之顺应也,从任情信意来,故言之应人也,好莠自口,而鲜与理合；事之应物也,可否惟欲,而鲜与理合。君子则不然,其不能顺应也,不敢以顺应也。议之而后言,言犹恐尤也；拟之而后动,动犹恐悔也。却从存养省察来。噫!今之物来顺应者,人人是也,果圣人乎?可哀也已。
- 圣人是肯做工夫庸人,庸人是不肯做工夫圣人
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- 圣人没自家底见识。
- 圣人治天下,常令天下之人精神奋发,意念敛束。奋发则万民无弃业,而兵食足、义气充,平居可以勤国,有事可以捐躯。敛束则万民无邪行,而身家重、名检修,世治则礼法易行,国衰则奸盗不起。后世之民怠惰放肆甚矣,臣民而怠惰放肆,明主之忧也。
- 圣人甚祸无故之利
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- 圣人知治国之要,故令民归心于农
- 圣人知治国之要,故令民归心於农。|什么意思|大意|注释|出处|译文
- 圣人终日信口开合,千言万语,随事问答,无一字不可为训。贤者深沉而思,稽留而应,平气而言,易心而语,始免于过。出此二者而恣口放言,皆狂迷醉梦语也。终日言,无一字近道,何以多为?
- 圣人绝四,不惟纤尘微障无处著脚,即万理亦无作用处,所谓顺万事而无情也。
- 圣人联天下为一身,运天下于一心。今夫四肢百骸、五脏六腑皆吾身也,痛痒之微无有不觉、无有不顾,四海之痛痒,岂帝王所可忽哉!夫一指之疔如粟,可以致人之死命,国之存亡不在耳目闻见时,闻见时则无及矣。此以利害言之耳。一身麻木若不是我,非身也。人君者,天下之人君；天下者,人君之天下。而血气不相通,心知不相及,岂天立君之意耶!
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