| 单词 |
fair game |
| 释义 |
ˌfair ˈgame noun [uncountable] CRITICIZEif someone or something is fair game, it is acceptable, reasonable, or right to criticize them 该受批评的人[事物] The young star’s behavior made her fair game for the tabloid press. 那位年轻明星的行为使她自己成了小报批评的对象。Examples from the Corpusfair game• All kinds of birds and fish were also fair game, with parrots being particularly prized prey.• Government officials were always fair game to be bought by special interests.• However, small, non-mechanical parts are fair game and might show considerable savings.• Any woman on this street would seem to be fair game, and especially a gaijin.• The paper seems to think that just because I'm a politician, my entire family is fair game.• Any effect that a change in a gene has on its own replication probability is fair game for natural selection.ˌfair ˈgame nounChineseSyllable is is Corpus something fair game, someone it if or |
| 随便看 |
- through no fault of her own
- through no fault of my own
- through no fault of own
- throughout
- throughput
- through road
- through sb mind
- through somebody's mind
- through the agency of
- through the agency of sb
- through the agency of somebody
- Through the Looking-Glass
- through-the-looking-glass
- through the looking glass
- through thick and thin
- through to
- through to London
- through to London/Paris etc
- through to Paris
- through train
- through trial and error
- throughway
- throughway
- throve
- throw
- Lymphaden
- Physical object
- Faustus
- Black patch
- Exciton
- Epitaxial
- Meteorological conditions
- Electromechanics
- Electrocardiographic
- Elastodynamics
- 它山之石,可以攻玉
- 它的格律怎样》鉴赏
- 宇内有三权:天之权曰祸福,人君之权曰刑赏,天下之权曰褒贬。祸福不爽,曰天道之清平,有不尽然者,夺于气数。刑赏不忒,曰君道之清平,有不尽然者,限于见闻,蔽于喜怒。褒贬不诬,曰人道之清平,有不尽然者,偏于爱憎,误于声响。褒贬者,天之所恃以为祸福者也,故曰“天视自我民视,天听自我民听”。君之所恃以为刑赏者也,故曰“好人之所恶,恶人之所好,是谓拂人之性”。褒贬不可以不慎也,是天道、君道之所用也。一有作好作
- 宇宙内主张万物底只是一块气,气即是理。理者,气之自然者也。
- 宇宙内事,皆备此身,即一种未完,一毫未尽,便是一分破绽；天地间生,莫非吾体,即一夫不获,一物失所,便是一处疮痍。
- 宇宙内原来是一个,才说同,便不是。
- 宇宙内大情种,男女居其第一。圣王不欲裁割而矫拂之,亦不能裁割矫拂也。故通之以不可已之情,约之以不可犯之礼,绳之以必不赦之法,使纵之而相安相久也。圣人亦不若是之亟也,故五伦中父子、君臣、兄弟、朋友,笃了又笃,厚了又厚,惟恐情意之薄。惟男女一伦是圣人苦心处,故有别先自夫妇始,本与之以无别也,而又教之以有别,况有别者而肯使之混乎?圣人之用意深矣,是死生之衢而大乱之首也,不可以不慎也。
- 宇宙发展史概论
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- 宇宙有三纲,智巧者不能逃也。一王法,二天理,三公论。可畏哉!
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- 宇文虚中
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- 宇治拾遗物语
- 宇津保物语
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