| 单词 |
donkey |
| 释义 |
Related topics: Animalsdon·key /ˈdɒŋki $ ˈdɑːŋki/ ●○○ noun 1. HBA[countable] a grey or brown animal like a horse, but smaller and with long ears 驴2 donkey’s years LONG TIME British English spoken a very long time 很久，多年for donkey’s years I’ve had this jacket for donkey’s years. 这件夹克衫我穿了好多年了。Examples from the Corpusdonkey• The students dissected donkeys rather than horses and even Coleman used donkey material to demonstrate horse muscles.• Shelter is essential - especially for donkeys.• When he made his rounds on a light-gray donkey, people bowed their heads and dared not look at his face.• Police in Ballymoney, Co Antrim, yesterday confirmed the donkey was stolen.• The donkey decided to go to Bremen, a town where everyone played music.• The rugged terrain is inhabited by deer, antelopes and, locals say, wild donkeys.Origin donkey (1700-1800) Perhaps from dun (=gray-brown) + -key (as in monkey)don·key nounChineseSyllable like or Corpus grey a brown horse, animal a |
| 随便看 |
- with (the greatest) respect/with (all) due respect
- with the push of a button
- with the touch of a button
- with the touch of a key
- with time
- with time/given time
- with time to spare
- with tongue in cheek
- with your bare hands
- with your dying breath
- with your eyes open
- with your last breath
- with your last/dying breath
- with your nose in the air
- with your own fair hands
- with your tail between your legs
- with (your) tongue in (your) cheek
- with your tongue in your cheek
- witless
- witlessly
- witlessness
- witness
- witness box
- witness-box
- witnessbox
- Unreplaceable
- Primigravida
- Happen upon
- Fearfulness
- Computerization
- Multiparous
- Commercial law
- Grits
- Lounge about
- Candlestick
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- 吾日三省吾身是什么意思
- 吾未·回到起点
- 吾没后不得作道佛二家斋醮,此吾生平所志,若等不可违命作之。|什么意思|大意|注释|出处|译文
- 吾生也有涯,而知也无涯
- 吾竹小稿》简介介绍
- 吾荣时招之始来,吾患时不招自来,真友哉
- 吾虽不杀伯仁,伯仁由我而死。|什么意思|大意|注释|出处|译文
- 吾见世间,无教而有爱,每不能然；饮食运为,恣其所欲,宜诫翻奖,应诃反笑,至有识知,谓法当尔。|什么意思|大意|注释|出处|译文
- 吾见王侯外戚,语多不正,亦由内染贱保傅,外无良师友故耳。|什么意思|大意|注释|出处|译文
- 吾观于射,而知言行矣。夫射,审而后发,有定见也；满而后发,有定力也。夫言能审满,则言无不中；行能审满,则行无不得。今之言行皆乱放矢也,即中,幸耳。
- 吾谓今之诗文不传矣。其万一传者,或今闾阎妇人孺子所唱《擘破玉》、《打枣竿》之类,犹是无闻无识,真人所作,故多真声。不效颦于汉、魏,不学步于盛唐,任性而发,尚能通于人之喜怒哀乐嗜好情欲,是可喜也。|什么意思|大意|注释|出处|译文
- 吾辈所欠只是涵养不纯不定,故言则矢口所发,不当事,不循物,不宜人；事则恣意所行,或太过,或不及,或悖理。若涵养得定,如熟视正鹄而后开弓,矢矢中的；细量分寸而后投针,处处中穴。此是真正体验,实用工夫,总来只是个沉静,沉静了,发出来件件都是天则。
- 吾辈终日不长进处,只是个怨尤两字,全不反己。圣贤学问只是个自责自尽,自责自尽之道原无边界,亦无尽头,若完了自家分数,还要听其在天。在人不敢怨尤,况自家举动又多鬼责人非底罪过,却敢怨尤邪?以是知自责自尽底人决不怨尤,怨尤底人决不肯自责自尽。吾辈不可不自家一照看,才照看便知天人待我原不薄恶,只是我多惭负处。
- 吾辈终日念头离不了四个字,曰“得失毁誉”。其为善也,先动个得与誉底念头；其不敢为恶也,先动个失与毁底念头。总是欲心伪心,与圣人天地悬隔。圣人发出善念,如饥者之必食,渴者之必饮。其必不为不善,如烈火之不入,深渊之不投,任其自然而已。贤人念头只认个可否,理所当为,则自强不息；所不可为,则坚忍不行。然则得失毁誉之念可尽去乎?曰:胡可去也。天地间惟中人最多,此四字者,圣贤藉以训世,君子藉以检身。曰“作善降
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