单词 |
senescent |
释义 |
se·nes·cent /səˈnesənt/ adjective technical OLD/NOT YOUNGbecoming old and showing the effects of getting older 变老的,衰老的 SYN ageing a senescent industry 衰落的行业 —senescence noun [uncountable]Examples from the Corpussenescent• Mr Lee seemed a gentleman, but senescent, and a gentleman from quite another, distant age.• Unusual numbers of dead holly trees with senescent branches or main trunks; 2.• His brief was to convey coal as a developing rather than a senescent industry.• I stopped walking and stared wide-eyed as the rest of the senescent strollers proceeded out of this dimension.From Longman Business Dictionarysenescentse‧nes‧cent /səˈnesənt/ adjective formal getting older and showing the effects of thisCoal is often viewed as a senescent industry.Origin senescent (1600-1700) Latin present participle of senescere “to grow old”, from senex; → SENIOR1se·nes·cent adjectiveChineseSyllable the effects old of Business Corpus and showing becoming |
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- worse off
- worse off
- worse-off
- worseoff
- worse still
- worship
- worshipped
- worshipper
- worshipping
- worships
- worship the ground sb walks on
- worship the ground somebody walks on
- worship the ground walks on
- worst
- worst
- worsted
- worsteds
- worst fears were realized
- worst of all
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- worth
- worth her salt
- worth his/her salt
- worth his salt
- worthier
- Polysulfide
- Poke into
- Uncollectible
- Jar on
- Erlenmeyer
- Electrochemistry
- Cornwallis
- Lieutenant colonel
- Unstableness
- Stranding
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- “微博控”的幸福
- “德国无产阶级第一个和最重要的诗人”——韦尔特
- “心平气和”,此四字非涵养不能做。工夫只在个定火,火定则百物兼照,万事得理。水明而火昏,静属水,动属火,故病人火动则躁扰狂越,及其苏定,浑不能记。苏定者,水澄清而火熄也。故人非火不生,非火不死;事非火不济,非火不败。惟君子善处火,故身安而德滋。
- “忍”“激”二字,是祸福关。
- “忍”是一种变相的勇气
- “忍俊不禁”是指已经笑了
- “忘我”就是快乐
- “思维卡壳的时候,你该怎么办”|触类旁通
- “怨妇”让男人恐惧:别让抱怨唠叨毁了自己
- “总理衙门”就是清朝的外交部吗
- “总督”比“巡抚”官职大吗
- “恕”之一字,是个好道理,看那推心者是什么念头。好色者恕人之淫,好货者恕人之贪,好饮者恕人之醉,好安逸者恕人之惰慢,未尝不以己度人,未尝不视人犹己,而道之贼也。故行恕者,不可以不审也。
- “恩科”指的是什么
- “恭敬谦谨”,此四字有心之善也;“狎侮傲凌”,此四字有心之恶也。人所易知也。至于“怠忽惰慢”,此四字乃无心之失耳,而丹书之戒,怠胜敬者凶,论治忽者,至分存亡。《大学》以傲惰同论,曾子以暴慢连语者,何哉?盖天下之祸患皆起于四字,一身之罪过皆生于四字。怠则一切苟且,忽则一切昏忘,惰则一切疏懒,慢则一切延迟。以之应事则万事皆废,以之接人则众心皆离。古人临民如驭朽索,使人如承大祭,况接平交以上者乎?古人处
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