| 单词 |
connector |
| 释义 |
Word family noun connection connectedness connector adjective connected ≠ disconnected ≠ unconnected verb connect ≠ disconnect con·nec·tor /kəˈnektə $ -ər/ noun [countable] an object which is used to join two pieces of equipment together 连接器；连接物Examples from the Corpusconnector• You then push the cable connector on to one side of the T-connector and give the lock ring a twist.• As Windows looks at it, your modem is just another kind of network connector.• This was traced to the main power connector, where the plug hadn't been properly pushed home.• Some types have one plain end to take a second connector Elbows for taking pipes around corners.• A further four days had elapsed and both Patrick and Tracey were playing with the connector rods.• Two pipes are then attached to this connector.con·nec·tor nounChineseSyllable pieces join two used object to Corpus an is which |
| 随便看 |
- in the reckoning
- in the region of
- in the region of something
- in the region of sth
- in the (right) ball park
- in the right ball park
- in the round
- in the sack
- in the saddle
- in the same breath
- in the scheme of things
- in these parts
- in the seventies
- in the shape of
- in the shape of something
- in the shape of sth
- in the short run
- in the short term
- in the short term/run
- in the sixties
- in the slow lane
- in the sticks
- in the swim
- in the swim (of things)
- in the swim of things
- Discount house
- Cost planning
- Accounting function
- Shotcrete
- Affreightment
- Petiolate
- Xylenol
- Number of words
- Anodizing
- Honest-to-god
- 今人不如古人,只是无学无识。学识须从三代以上来,才正大、才中平。今只将秦、汉以来见识抵死与人争是非,已自可笑,况将眼前闻见,自己聪明,翘然不肯下人,尤可笑也。
- 今人不见古时月,今月曾经照古人
- 今人不见古时月，今月曾经照古人。
- 今人真假难辨》原文|译文|赏析
- 今人苦不肯谦,只要拿得架子定,以为存体。夫子告子张从政,以无小大、无众寡、无敢慢为不骄。而周公为相,吐握、下白屋,甚者父师有道之君子,不知损了甚体?若名分所在,自是贬损不得。
- 今人见前辈先达作事,不自振拔,辄生叹恨,不知渠当我时也曾叹恨人否,我当渠时能免后人叹恨否。事不到手,责人尽易,待君到手时,事事努力,不轻放过便好。只任哓哓责人,他日纵无可叹恨,今日亦浮薄子也。
- 今人骨肉之好不终,只为看得“尔、我”二字太分晓。
- 今以众地者,公作则迟,有所匿其力也；分地则速,无所匿也
- 今传是楼诗话
- 今别离(四首)·黄遵宪
- 今去淫侈之俗,行节俭之术,使车舆有度,衣服器械各有制数。|什么意思|大意|注释|出处|译文
- 今古文经学之争
- 今古纷纷辨口,聚讼盈庭,积书充栋,皆起于世教之不明,而聪明才辨者各执意见以求胜。故争轻重者至衡而息,争短长者至度而息,争多寡者至量而息,争是非者至圣人而息。中道者,圣人之权衡度量也。圣人往矣,而中道自在,安用是哓哓强口而逞辨以自是哉?嗟夫!难言之矣。
- 今吾于人也,听其言而观其行
- 今四海九州之人,郡异风,乡殊俗,道德不一故也。故天下皆守先王之礼,事上接下,交际往来,揆事宰物,率遵一个成法,尚安有诋笑者乎?故惟守礼可以笑人。
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