| 单词 |
hunker |
| 释义 |
hun·ker /ˈhʌŋkə $ -ər/ verb 1 hunker down phrasal verb American English a) SITto bend your knees so that you are sitting on your heels very close to the ground 蹲坐，蹲 SYN squatb) WORK HARDto make yourself comfortable in a safe place, especially for a long time 准备长期留在某安全之处c) informal to prepare yourself for a difficult situation 准备应付〔艰难的情况〕→ See Verb tableExamples from the Corpushunker• A third student has plopped his books by the door and is hunkering down against the wall.• He liked to hunker down and talk.• The 20-minute ride to the dinner table is chilly; you hunker down, gripping a thick blanket and your companion.• People are hunkering down in camps.• The view is worth every tortured moment of discomfort it takes to hunker down, scrunch up, and peer out.• School had trained them to hunker down, to disengage.• This year, Hollywood mostly prostrated itself, hunkering down until the wind from the right blows over.Origin hunker (1700-1800) Perhaps from a Scandinavian languagehun·ker verbChineseSyllable to that you Corpus so bend your knees |
| 随便看 |
- give a rub
- give a run for their money
- give a sense
- give as good as you get
- give a shot
- give a shout
- give a smack on the cheek
- give a smack on the lips
- give a spin
- give a taste of their own medicine
- give a thick ear
- give a ticking off
- give a tickle
- give a tinkle
- give a try
- give attention
- give a turn
- give a walloping
- giveaway
- give away
- giveaways
- give a whirl
- give a wide berth
- give back
- give back something
- Social gathering
- Legislatively
- Arabin
- Aquosity
- Aquila
- Balminess
- Roll-call
- Crushingly
- Hip pocket
- Arizona
- 士君子立身难,是不苟；识见难,是不俗。
- 士君子终身应酬不止一事,全要将一个静定心,酌量缓急轻重为后先。若应轇轕情,处纷杂事,都是一味热忙,颠倒乱应,只此便不见存心定性之功、当事处物之法。
- 士君子要任天下国家事,先把本身除外,所以说“策名委质”,言自策名之后,身已非我有矣,况富贵乎?若营营于富贵身家,却是社稷苍生委质于我也,君之贼臣乎!天之僇民乎!
- 士君子要养心气,心气一衰,天下万事分毫做不得。冉有只是个心气不足。
- 士君子须有三代以前一副见识,然后可以进退古今,权衡道法,可以成济世之业,可以建不世之功。
- 士君子高谈阔论,语细探玄,皆非实际,紧要在适用济事。故今之称拙钝者曰不中用,称昏庸者曰不济事。此虽谚语口头,余尝愧之。同志者盍亦是务乎?
- 士固有大意,秋毫岂能干
- 士大夫一身,斯世之奉弘矣。不蚕织而文绣,不耕畜而膏粱,不雇贷而车马,不商贩而积蓄。此何以故也?乃于世分毫无补,惭负两间人。又以大官诧市井儿,盖棺有余愧矣。
- 士大夫以上有祠堂、有正寝、有客位。祠堂有斋房、神库,四世之祖考居焉,先世之遗物藏焉,子孙立拜之位在焉,牺牲鼎俎盥尊之器物陈焉,堂上堂下之乐列焉,主人之周旋升降由焉。正寝吉礼则生忌之考妣迁焉,凶礼则尸柩停焉,柩前之食案香几衣冠设焉,朝夕哭奠之位容焉,柩旁床帐诸器之陈设、五服之丧次、男女之哭位分焉,堂外吊奠之客、祭器之罗列在焉。客位则将葬之迁柩宿焉,冠礼之曲折、男女之醮位、宾客之宴飨行焉。此三所者,皆
- 士大夫子弟,数岁已上,莫不被教,多者或至礼、传,少者不失诗、论。|什么意思|大意|注释|出处|译文
- 士大夫居乡,无论大有裨益,只不违禁出息、倚势侵陵、受贿嘱托、讨占夫役,无此四恶,也还算一分人。或曰:家计萧条,安得不治生?曰:治生有道,如此而后治生,无势可藉者死乎?或曰:亲族有事,安得不伸理?曰:官自有法,有讼必藉请谒,无力可通者死乎?士大夫无穷饿而死之理,安用寡廉丧耻若是。
- 士大夫殃及子孙者有十:一曰优免太侈,二曰侵夺太多,三曰请托灭公,四曰恃势陵人,五曰困累乡党,六曰要结权贵、损国病人,七曰盗上剥下、以实私橐,八曰簧鼓邪说、摇乱国是,九曰树党报复、阴中善人,十曰引用邪昵、虐民病国。
- 士奇溺爱
- 士当求进于己,而不可求进于人也。|什么意思|大意|注释|出处|译文
- 士必以诗书为性命,人须从孝悌立根基。|什么意思|大意|注释|出处|译文
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